He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. "The Greater Central Philippines hypothesis". It is referred to in a number of Hindu scriptures. The Rosen Publishing Group, Inc, 2007. 18, No. Ateneo de Manila University. Mojares, R. B. De Leon, A. M., Luangsa-ard, J. J., Karunarathna, S.C., Hyde, K.D., Reyes, R.G., dela Cruz, T.E.E. The Journal of American Folklore. (2019). Mindoro Highlanders: The Life of the Swidden Agriculturists. Shamanism and Everyday Life. littlewillownymph said: not a god, but related to spiders: deitiesdaily.tumblr.com. Diccionario mitologico de Filipinas. Letter to Gregory XIII. Pedro de(1613). Quezon City: Ateneo de Manila University Press. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). (1977). National Commission for Culture and the Arts. Guillermo, A. R. (2012). University,University of Manila (1958). Burton, J. W. (1977). 4: The Tinguians and Their Old Form of Worship. Holy Angel University. The T'boli Creation Myth and Religion. You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes Diliman, Quezon City, Philippines: Punlad Research House Inc. Caballero, Federico "Tuohan," Teresita "Abyaran" Caballero-Castor, and Alicia P. Magos. Far Eastern University Faculty Journal, Volume 12. Manuel, A. E. (1973). The native peoples and their customs. A cookie which helps me track how many visitors come to my site and what pages they look at. 5 Jun. Page 33-34, 113. Diccionario mitologico de Filipinas. 2: The Tiruray. University of the Philippines Press, 1993. She is the author of Daily Spellbook for the Good Witch, Wicca Practical Magic and The Daily Spell Journal. Page 40. (1932, January). National Commission on Culture and the Arts. Philippine Sociological Society. Folklore Studies Vol. Pacific LinguisticsC.44. 1: The Lumawig Bontoc Myths. An Introduction to the Kapampngan Language; Interview on Lw. 1/2: The Negritos as a Minority Group in the Philippines. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. She sometimes acted as a judge in human affairs. Dancel, M. M. (1989). University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Pedro de(1613). Priestly agents of the environmental gods: The following six spirits do not receive any other office. Page 6. 2, No. U.P. Hurley, V. (1935). Muyco, Maria Christine M. 2008. Smith, Elder & Company, 1859. Ethnography of the Bikol People, vii. Fireflies can be seen lighting up the night in many areas of the world. de Castro, Lourdes. Sepa can also appear with the head of a donkey, or mummified with two short horns. 2, No. Nanzan University. (1994). 26 (99): 1363. Boats to Burn: Bajo fishing activity in the Australian fishing zone. (2016). Page 22. The Book of the Dead also makes a connection between Sepa and Anubis. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. Indiana University. Origin Myths Among the Mountain Peoples of the Philippines. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. Tiongson, N. G., Barrios, J. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. A. Ilongot Life and Legends. This is a wide concept that can be used to describe the spirits of deceased loved ones, gods of Japanese mythology, animal spirits and even the deities of other religions such as Buddha or Bodhisattvas.There are said to be eight million kami () which is a number traditionally used to express infinity in Japan. Martinez-Juan, M. C. (2003). By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Scarecrow Press. Moss, C. R. (1924). Quezon City: U.P. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. Encyclopedia of Giants and Humanoids in Myth, Legend and Folklore. Asian Studies, Volumes 21-30. Kelly, P. (2016). vii. Dont laugh. Madrid, 1895. Blumentritt, Ferdinand (1895). Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. 1/2, Philippine Cultural Minorities II: Mangyan Folklore. And since centipedes are so water-dependent, perhaps that partially explains Sepas link to the inundation: centipedes flourish as the flood courses through the land, providing them the essential moisture to thrive. Ibalon: Tatlong Bayani ng Epikong Bicol. Lets look at some of the magical meanings behind butterflies. Folk-Islam in Maranao Society. Edited by Alejandro, R. G., Yuson, A. Dont panic, though most spiders are harmless, and people have learned to co-exist with them for thousands of years. 6, No. Took a bit of self-control not to flinch, either way! (1984). Scutigera coleoptrata: This is commonly referred to as the house centipede. Filipino Heritage, I, 15. Apostol, Virgil Mayor (2010). Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. Readings in Philippine literature. Most centipedes are primarily carnivorous and only eat vegetable matter when starving, but are otherwise opportunistic feeders. Philippine Mythology. Nabaloi Tales. Sulod Society. Manila: Rex Book Store. He then used it to predict winter weather, with a pretty good success rate. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. Native races and their customs. Gaddang Literature. Clarendon, 1872. Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event. A-Z-Animals.com. The Philippine Islands, 14931898: Volume XXXII, 1640. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others).